Embodiment in Ethnographic Collaborations

Commentary: First-Order Embodiment, Second-Order Embodiment, Third-Order Embodiment

The framework of first-, second-, and third-order embodiment (1-3E; Metzinger, 2014) was developed for exploring how phenomenal properties are physically and computationally grounded. Metzinger’s goal for 1-3E is to show how the experience of being a self (i.e., phenomenal selfhood) is generated within an embodied system and thus to embed his self-model theory (Metzinger, 2004) in the context o...

Embodiment in Social Psychology

Psychologists are increasingly interested in embodiment based on the assumption that thoughts, feelings, and behaviors are grounded in bodily interaction with the environment. We examine how embodiment is used in social psychology, and we explore the ways in which embodied approaches enrich traditional theories. Although research in this area is burgeoning, much of it has been more descriptive ...

Embodiment in Religious Knowledge

Increasing evidence suggests that mundane knowledge about objects, people, and events is grounded in the brain’s modality-specific systems. The modality-specific representations that become active to represent these entities in actual experience are later used to simulate them in their absence. In particular, simulations of perception, action, and mental states often appear to underlie the repr...

Embodiment in early development.

'Embodiment' has come to represent the many ways in which the body influences the functioning of the brain and cognitive processing. This article on embodiment and early development reviews several examples of studies demonstrating embodiment in cognitive tasks. Our overall message is that what the body does during cognitive processing influences cognition in important ways. This might be espec...

Embodiment in Perception Will